
From the moment a person is born, he becomes subject to the steady indoctrination
of the society. Part of this indoctrination, possibly the most persuasive,
holds that reality is everything that the hands can touch and the eyes
can see. This understanding, which is quite influential in all societies,
is carried without question from one generation to another.
But without being subjected to any indoctrination, a moment of thought
would make one realize an astonishing fact:
From the moment we come into existence, we confront only the copies of
everything that surrounds us. We can never reach the external originals
of the world, human beings, animals, flowers, their colors, odors, fruits,
tastes of fruits, planets, stars, mountains, stones, buildings, space.
To further clarify this, it will help to examine the senses, the agents
that provide us with information about the exterior world.
All of man's sensory faculties-sight, hearing, smell, taste and touch-function
in the same way. Stimuli (lights, sounds, smells, tastes, textures) from
objects assumed to exist in the external world are carried through nerves
to the sensory centers in the brain. All these stimuli that reach the
brain consist of electric signals. For example, during the process of
vision, light rays (or photons) radiating from sources in the exterior
world reach the retina at the back of the eye and, through a series of
processes, are transformed into electric signals. These signals are transferred
along nerves to the brain's vision center. There, a colorful, bright and
three-dimensional world is perceived within the space of a few cubic centimeters.
The same system applies to other senses as well. Cells on the surface
of the tongue transform chemical traces into electric signals that become
tastes. Odors are transformed into electric signals by cells in the epithelium
of the nose. Special sensors lodged beneath the skin transform impulses
of touch (such as the sensations of hardness or softness) into electric
signals, and a special mechanism in the ear does the same with sound.
All these signals are sent to appropriate centers in the brain, where
they are perceived.
To clarify the point, assume that you're drinking a glass of lemonade.
The hard, cool surface of the glass you're holding is transformed into
electric signals by special receptors under your skin and sent to the
brain. Simultaneously, the smell of the lemonade, its taste, and yellowish
color all become signals that reach the brain. Likewise, the clink you
hear when the glass touches the table is perceived by the ear and transmitted
to the brain as an electric signal. All these perceptions are interpreted
in the brain's relevant centers, which work harmoniously with one another.
As a cumulative result of these impulses, you sense that you are drinking
a glass of lemonade. That is, while everything is really taking place
in your brain's sensory centers, you assume that what you're dealing with
is the real nature of these beings.
But you are wrong, because you can never reach the real nature of the
beings you perceive.
This obvious fact has been proven by science today.
Any scientist would tell you how this system works, and that the world
we live in is really an aggregate of perceptions. The English physicist
John Gribbin states that our senses are an interpretation of stimulations
coming from the external world-as if there were a tree in the garden.
He goes on to say that our brain perceives the stimulations that are filtered
through our senses, and that the tree we "see" is only a stimulation.
So, he then asks, which tree is real? The one formed by our senses, or
the tree in the garden?50
No doubt, this reality requires profound reflection. Until now, it's
entirely likely that you assumed that you dealt with the originals of
what you see in the outer world. However, as science also verifies, there
is no way to reach the originals of the objects in the outer world.
Mountains, plains, flowers, people, seas-briefly everything we see and
everything that God informs us in the Qur'an that exists and that He created
out of nothing is created and does indeed exist. However, people cannot
see, feel or hear the real nature of these beings through their sense
organs. What they see and feel are only the copies that appear in their
brains. This is a scientific fact taught at all schools primarily in medicine.
The same applies to the book you are reading now; you can not see nor
touch the original of it. The light coming from the original book is converted
by some cells in your eyes into electrical signals, which are then conveyed
to the sight center in the back of your brain. This is where the view
of this book is created. In other words, you are not reading a book which
is before your eyes through your eyes; in fact, this book is created in
the sight center in the back of your brain. The book you are reading right
now is a "copy of the book" within your brain. The original book is seen
by God.
The subject, briefly touched on here, is one of the most significant
facts you can come to realize in your life.
Millions of Colors in a Pitch-Black Location
Considering this subject in greater detail reveals some even more extraordinary
truths. Our sense centers are located in the brain, a three-pound piece
of tissue. And this organ is protected inside an array of bones called
the skull, which neither light, nor sound, nor odors can penetrate. The
inside of the skull is a dark, silent place where all smells are absent.
But in this place of complete darkness occur millions of color shades
and sound tones, as well countless different tastes and smells.
So how does this happen?
What makes you perceive light in a location without light, odors in a
place without smell, sounds in total silence and the objects of all other
senses? Who created all of this for you?
In every moment of your life, a variety of miracles take place. As mentioned
earlier, anything your senses can detect in this room you're in, are sent
as electrical signals to your brain, where they then combine. Your brain
interprets them as a view of a room. Put another way, while you assume
that you are sitting in this room, that room is actually inside you, in
your brain. The "place" where the room is assembled and perceived is small,
dark, and soundless. And yet a whole room or a whole landscape, regardless
of its size, can fit into it. Both a narrow closet and a wide vista of
the sea are perceived in the exact same place.
Our brains interpret and attribute meaning to the signals relating to
the "external world." As an example, consider the sense of hearing. It's
our brain that in fact transforms the sound waves in the "external" concert
hall into a symphony. That is to say, music is yet another perception
created by our brain. In the same manner, when we perceive colors, what
reaches our eyes is merely light of different wavelengths. Again, it's
our brain that transforms these signals into colors. There are no colors
in the "external world"; neither is an apple red, nor the sky blue, nor
the leaves green. They appear as they do simply because we perceive them
to be so.
Even a slight defect in the eye's retina can cause color blindness. Some
sufferers perceive blue and green as the same, some red as blue. At this
point, it does not matter of what color the outside object is.
 |
 |
| We see all the colors around us inside the darkness
of our brains, just as this garden's colors appear from the window
of a darkened room. |
While we are in a room, we may be inclined to think that we're in
a narrow space; and when at the seaside, we are in a wide space. But
this is a mistake: Both locations are perceived in our heads. |
The prominent thinker George Berkeley also addresses this fact:
At the beginning, it was believed that colors, odors,
etc., "really exist," but subsequently such views were renounced, and
it was seen that they only exist in dependence on our sensations.51
In conclusion, the reason we see objects in colors is not because they
are actually colored. The truth, rather, is that the qualities we ascribe
to objects are all inside us.
And this, perhaps, is a truth you have never considered before.
What Exists in the External World?
So far, we've shown that we live inside our brains and cannot actually
perceive anything other than what our senses convey to us. To proceed
one step further: In order for us to see and hear is there any need for
the external world?
Actually, no. In order to perceive, no external world is necessary. Given
the right kind of stimulation to the brain, sensations of touch, sight,
and sounds, can be recreated in the brain. The best example of this process
is dreams.
During dreams, your body typically remains still and motionless in a
dark and quiet bedroom, and your eyes remain shut. Neither light nor sound
nor any other stimuli from the exterior world is reaching your brain for
it to perceive. Yet in your dreams, you still perceive experiences very
similar to real life. In your dreams you also get up and go to work, or
go on vacation and enjoy the warmth of the sun.
 |
During sleep, you can dream of being on a tropic island. You live
that moment in all its reality. At that moment, nobody can convince
you that you are dreaming. Only when you awaken you realize it was
all just a dream. |
Furthermore, in dreams you never feel doubts about the reality of what
you experience. Only after you wake up you realize your experiences were
only dreams. You not only experience such feelings as fear, anxiety, joy
and sadness but also see different images, hear sounds and feel matter.
Yet there is no physical source producing these sensations and perceptions;
you lie motionless inside a dark and quiet room.
René Descartes, the renowned philosopher, offered the following reasoning
on this surprising truth about dreams:
In my dreams I see that I do various things, I go to
many places; when I wake up, however, I see that I have not done anything
or gone anywhere and that I lie peacefully in my bed. Who can guarantee
to me that I do not also dream at the present time, further, that my whole
life is not a dream?52
Is Our Brain Distinct from the Outside World?
If everything we know and experience is only perceptions produced internally,
what about the brain which we think does the seeing and hearing? Isn't
it composed of atoms and molecules like everything else?
Along with everything else we call matter, we also deal with the copy
of the brain, which is a piece of tissue that we perceive through our
senses. This being so, what is it, if not the brain, that perceives everything-that
sees, hears, touches, smells and tastes?
At this point, we face the obvious: That man, a being of consciousness
who can see, feel, think and exercise reason, is much more than a mere
assemblage of atoms and molecules. What defines a human being is the "soul"
granted to him by God. Otherwise, it would be highly unreasonable to attribute
his consciousness and other faculties to a three-pound piece of flesh,
which is itself essentially a perception:
He Who has created all things in the best possible way. He commenced
the creation of man from clay; then produced his seed from an extract
of base fluid; then formed him and breathed His Spirit into him and gave
you hearing, sight and hearts. What little thanks you show! (Qur'an, 32:
7-9)
The Being Nearest to Us Is God
Since a human being is not merely a lump of matter but a "soul," then
who makes that soul feel the sum of perceptions which we call the external
world? Who continues to create all these perceptions, ceaselessly?
The answer is obvious. God, Who breathed into man the spirit He created
for him, is the Creator of all things. He is also the real source of all
perceptions. The existence of anything is possible only through God's
creation. God informs us that He creates continuously and that whenever
He stops creating, everything will disappear:
God keeps a firm hold on the heavens and the Earth, preventing them from
vanishing away. And if they vanished no one could then keep hold of them.
Certainly He is Most Forbearing, Ever-Forgiving. (Qur'an, 35: 41)
Some may tend not to accept the reality because of the indoctrination
they've received over so many years. However, no matter how he strives
to ignore this fact or avoids it, the truth is obvious. All the perceptions
presented to a human soul can exist only by the creation of God. Furthermore,
not only the external world but all actions one takes on his own come
into existence by the will of God. It is simply impossible for man to
act independent of God. In the Qur'an it is stated as follows:
. God created both you and what you do. (Qur'an, 37: 96)
. you did not throw when you threw; it was God Who threw. (Qur'an, 8:
17)
Faced with such facts, one must conclude that the only absolute being
is God. Nothing is absolute except God, Who encompasses everything in
the heavens and the Earth:
What! Are they in doubt about the meeting with their Lord? What! Does
He not encompass all things! (Qur'an, 41: 54)
Both East and West belong to God, so wherever you turn, the Face of God
is there. God is All-Encompassing, All-Knowing. (Qur'an, 2: 115)
What is in the heavens and in the Earth belongs to God. God encompasses
all things. (Qur'an, 4: 126)
When We said to you, "Surely your Lord encompasses the people with His
knowledge.". (Qur'an, 17: 60)
. His Footstool encompasses the heavens and the earth and their preservation
does not tire Him. He is the Most High, the Magnificent. (Qur'an, 2: 255)
God's knowledge and ability surrounds us from the front and back, from
right and left-that is to say, He encompasses us completely. He observes
us everywhere, at every moment. He holds absolute control over us, from
inside and outside. He, the Owner of Infinite Might, is closer to us than
our own jugular veins.
50. John Gribbin, In the Search of the
Big Bang; Ta?kyn Tuna, Uzayyn Otesi (Far Beyond the Universe), p. 194
51. Treaties Concerning the Principle of Human Knowledge,
1710, Works of George Berkeley, vol.1, ed. A. Fraser, Oxford, 1871
52. Macit Gökberk, Felsefe Tarihi (History of Philosophy),
p. 263
THE HOLY QUR'AN - SUPPORT US
GLOBAL IMPACT OF THE WORKS OF HARUN YAHYA
Other Sites - Email - Subscribe
THIS SITE IS BASED ON THE WORKS OF HARUN YAHYA
|